It is a sore judgment to be given up to them. By (or, through) Jesus Christ.—The name again, not the title only. 3:3, 4; 2Пет. It is never found in the sacrificial application either in the Pauline writings or in the Classics, but has that sense again in 1 Peter 2:24 of the present chapter, once in James (James 2:21), and thrice in Hebrews (Hebrews 7:27; Hebrews 9:28; Hebrews 13:15). They are to be so built in order to make not only a spiritual house, but also a holy priesthood, and the spiritual house itself is to rise with a view to, or, so as also to become, the holy priesthood. Partaking in it is the participation in the sacramental meal after the once-for-all sacrifice has been offered, on which we can constantly come to feast (John 6:35). St. Peter does not distinctly say that the “house” is a temple (for the word “spiritual” is only the opposite of “material”), but the context makes it plain that such is the case. as being enlivened by Christ. There were living beings which composed that temple, constituting a more beautiful structure, and a more appropriate dwelling-place for God, than any edifice could be made of stone, however costly or valuable. ), as most consistent with the use of the similar ‘be ye’ in 1 Peter 1:15, with the hortatory force which seems inherent in the participle ‘coming’ (1 Peter 2:4), and with Peter’s practice of introducing charges in the form of imperatives accompanied by participles expressing the conditions of their fulfilment (1 Peter 1:13, 1 Peter 1:17-18, 1 Peter 1:22, 1 Peter 2:1-2). It is, indeed, certain that no one will seriously and from the heart devote himself to God, until he is fully persuaded that he shall not labor in vain. Be ye also as living stones built up. Psalms 51:17; Hosea 14:2; Hebrews 13:15; Revelation 1:6; Revelation 5:10. * Peter had been a fisherman before being called to be an apostle; but Jesus called Peter, along with his brother Andrew and his partners James and John, to become “fishers of men” – Luke 5:1-11; Matthew 4:18-22. There is the sacrifice of help to men. Our sacrifices are those of prayer, praise, and self-denying services in the cause of Christ (1Pe 2:9, end). The idea of the Eternal Son occupying such a relation to the Father on the one hand, and to humanity and creation on the other hand, is really the same as when He is called (by an entirely different metaphor) the “firstborn of all creation” (Colossians 1:15). And in the same way Christians are both Spirit indwelt Sanctuary and Spirit impelled priesthood, house and household, and the implication coming from this, drawn out explicitly in the letter to the Hebrews, is that Jesus as Chief Cornerstone is also High Priest. Though the noun means simply ‘house,’ and not ‘temple,’ and the adjective ‘spiritual’ is added simply to distinguish it from a material structure, it is no doubt the temple that Peter has in view. Coming to Jesus through His word. Not as Alford, 'Be ye built up.' It is the new reading that gives by far the deepest and most apposite sense here. Biblical Commentary (Bible Study) 1 Peter 2:2-10 EXEGESIS: THE CONTEXT: Peter is writing to Christians in Asia Minor (modern Turkey)—new Christians—predominately Gentile Christians. Every good Christian in a less proper sense may be called a priest, inasmuch as he offers to God what in a less proper and metaphorical sense may be called sacrifices and oblations; that is, the sacrifice of an humble and contrite heart, (Psalm l.) the sacrifice of self-denials and mortifications, or prayer, almsdeeds, &c. And it is called a royal priesthood, as Christians may be called metaphorically kings, by governing their passions, or because they are invited to reign with Christ in his kingdom, to sit on his throne, &c. See Apocalypse iii. The Christian substitution of something else in lieu of the Jerusalem Temple was one of the greatest stumbling-blocks to the Hebrews from the very first. Read 1 Peter 2 commentary using Matthew Henry Commentary on the Whole Bible (Complete). I have heard some incredible promises in my lifetime, just as you probably have also. Then, afterwards follow prayers, thanksgiving, almsdeeds, and all the duties of religion. The foundation of this house is Jesus Himself (Matthew 16:18; 1 Corinthians 3:11; Ephesians 2:20). Every believer, by this reception of spiritual life, becomes like his Lord, and also enters as a stone into the, a holy priesthood. * Jesus healed Peter’s mother-in-law of a fever – … All of this flows from the conclusion of chapter 1. These thoughts were often dwelt upon by the apostle Paul, and are here illustrated by Peter, evidently with the same design, to impart consolation to those who had never been permitted to worship at the temple in Jerusalem, and to comfort those Jews, now converted to Christianity, who saw that that splendid and glorious edifice was about to be destroyed. It was a great saying of the Psalmist when he said, "I am small and of no reputation, yet do I put my trust in Thee." (1 Peter 2:1,2 Commentary-in depth) Grow means to cause to increase, to become greater in extent, size, state, or quality, (like a plant or a tree [or follower of Christ] would increase in size, stature, beauty, fruitfulness, etc). And as a result of this contact with this ‘Living Stone’, His people also have been made into ‘living stones’ by Him (and have thus become spiritually alive, vibrant, dependable and heavenly). приносить духовные жертвы Духовные жертвы означают дела, прославляющие Бога, совершенные во Христе под водительством Духа Святого и руководством Слова Божьего. Nevertheless, Christ procures favor for them. By becoming Christians they are cut off from neither Temple nor hierarchy, nor sacrifice; all are at hand, and they themselves are all. Barnes's 1-peter 2:5 Bible Commentary Ye also, as lively stones - Greek, "living stones." If you are able to join us for our 11:00 Zoom call today (that is, Sunday), mothers, we’d like you to show us a picture of you and your kids, maybe when they were young, if you have one handy. 1 Peter 2 – The Glory and the Duty of God’s People A. 28:1; Ин. The business is not entrusted to a particular class to be known as priests; there is not a particular portion to whom the name is to be especially given; but every Christian is in fact a priest, and is engaged in offering an acceptable sacrifice to God. Coming to Jesus through His word. It is because they offer to God, through Jesus Christ, not the outward sacrifices of the Levitical priesthood, but the spiritual sacrifices; of a broken heart and a contrite spirit, mingled with the incense of thanksgiving and praise. In that temple there were sacrifices offered, as acceptable to God as in the former - for they were spiritual sacrifices, offered continually. “Built up,” too, only expresses a part of the Greek word, which implies “built up upon Him.”. The word should have been so rendered. Hence, the sacred writers labor to show that all was found in the church that had made the temple at Jerusalem so glorious, and that the great design contemplated by the erection of that splendid edifice - the maintenance of the worship of God - was now accomplished in a more glorious manner than even in the services of that house. To offer up spiritual sacrifices; the immediate end of gospel priests, to offer, not bodily, but spiritual sacrifices; in general themselves, whom they are to consecrate to God, Romans 12:1; particularly prayer, thanksgivings, alms, and other duties of religion, Philippians 4:18 Hebrews 13:15,16. Those are the only two options. There is, however, a ‘spiritual sacrifice’ involved in the Lord’s Supper, and that is found inour offering of ourselves afresh to Him in His service. The Incarnate Son heads the adoration offered to the Father by creation, just as He binds creation into a palace for the Father’s indwelling. Growing (See Mark 14:58; John 2:21; Acts 7:48; Acts 21:28; compare also Hebrews 9:8; Hebrews 9:11.) q.d. Browse Sermons on 1 Peter 2:5. 'The foremost of spiritual sacrifices is the oblation of ourselves (Romans 12:1). Commentary for 1 Peter 2 . Follow Desiring God on Twitter. Amen." Indeed, the benefits of heeding Peter’s words, and the consequences of neglecting them, are great: 8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. in Hagg. ii. , and offered under the influences of the Holy Spirit. Elders should be faithful shepherds. Rather through it we benefit from His past sacrifice on the cross made once-for-all. 2 Peter 1:5-11. So each individual in the Church of God has to submit himself to the Master Builder’s hand. Sermon Bible Commentary. The death once for all has been suffered by Another) as we commit ourselves to the will of God (Romans 12:1-2). A spiritual house built of living stones. For never can we offer anything to God until we have offered ourselves (2 Corinthians 8:5). It by no means follows, however, that it implies the existence of different degrees of priesthood among Christians (Canon Mason), or that it bears upon ‘the office of a vicarious priesthood, representing and acting on behalf of the body corporate’ (Canon Cook). Between AD 63-67, the apostle Peter was inspired to write to the "elect" who were dispersed throughout Asia Minor—and to us today—that Christians are to offer up spiritual sacrifices and proclaim the praises of God.We are in training now, learning how to be priests of God for His spiritual priesthood, and a primary reason … Acceptable to God. So Peter, as his wont is, charges them to do on their side what has been made both possible and a matter of duty by what has been done on God’s side. But the whole structure and mode of expression of this section is opposed to any such division; for (1) The clauses are simply co-ordinate (as 2 Peter 2:5 is joined to 2 Peter 2:4, so is 2 Peter 2:6 to 2 Peter 2:5, merely by καί); (2) The ἀρχαῖος κόσμος is mentioned only here, not in 2 Peter 2:4; (3) What is stated in 2 Peter 2:6 is not … The foundation of the building and its parts being spiritual, it follows that the whole structure is considered as a spiritual one. Jesus then gave Peter the name of Cephas – John 1:40-42. Each one who has been born again (1 Peter 1:23), man or woman, is a priest to God and has direct access to God through Jesus Christ! A spiritual house; the church of God, which is a spiritual temple consisting of living stones, built upon Jesus Christ, the living corner-stone. 8:7 и послед. Fulfilment of the saying, Destroy this temple and in three days I will raise it (John 2:19). The Hebrew word for palace and temple is one.” And the reason for introducing this figure seems to be, to console the Hebrews for their vanishing privileges in the temple at Jerusalem. The words being in the present tense, implies the building to be still but going on, and not yet finished. ‘Under the Old Covenant Jehovah had His House, and His priests who served Him in His House; the Church fulfils both purposes under the New, being both His House and His holy priesthood’ (see Wiesinger and Fronmüller). And fleshly lusts are most destructive to man's soul. The old priesthood, like the old Temple, has “had its day, and ceased to be.” Mark, though, that the Apostle is not dwelling on the individual priesthood of each (though that is involved), but on the hierarchical order of the whole company of Christians: they are an organised body or college of priests, a new seed of Aaron or Levi. 6:16).. One is added to this relationship upon baptism (Acts 2:38; Acts 2:41; Acts 2:47). 1 Peter 2:5 English Standard Version (ESV). St. Peter does not distinctly say that the “house” is a temple (for the word “spiritual” is only the opposite of “material”), but the context makes it plain that such is the case. Even through the Incarnation—at least so far as it has as yet taken effect—creation has not become so completely pervaded and filled with the Deity as it is destined to be when the “palace” is finished. Stones; each particular believer is here called a stone, as all together a house or temple, 2 Corinthians 6:16 Ephesians 2:21, and in respect of their union among themselves, and with their foundation; though elsewhere, in respect of God’s inhabitation, even particular believers are called his temple, 1 Corinthians 3:16,17 6:19. WEURGU YARAM CI GAMBIA . Question: "What does it mean that Jesus and believers are living stones in 1 Peter 2:4-5?" The old priesthood, like the old Temple, has “had its day, and ceased to be.” Mark, though, that the Apostle is not dwelling on the individual priesthood of each (though that is involved), but on the hierarchical order of the whole company of Christians: they are an organised body or college of priests, a new seed of Aaron or Levi. An holy priesthood; either the abstract is put for the concrete, an holy priesthood for holy priests; or it may note the whole college or society of evangelical priests, consisting of all particular saints, to whom, in the New Testament, this title is given, but never appropriated to gospel ministers: Christ being a Priest for ever after the order of Melchisedec, had no partner with him in his priesthood, but was himself only to offer a propitiatory sacrifice to God for sin. By Jesus Christ - as our mediating High Priest before God. Trifles to do, not Trifles to leave undone. It is possible, as Dean Plumptre and others believe, that in speaking of the Church in these terms, Peter recalled the great declaration made to him by Christ Himself, the full significance of which he had been slow enough to take in, on the subject of the Church, and the rock on which its Lord was to build it (Matthew 16:18). 2 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. In the next few verses, Peter lingers lovingly over this great principle of grace, the priesthood of all believers, the right of every soul to go direct to God with its sins, and receive for itself His forgiveness through Christ,—the principle which the early Church proclaimed (‘are not we who are laics also priests?’—Tertullian, de Exhort. It is never described in such a way. It was a most costly and splendid edifice. Iliad. The usual Old-Testament (Septuagint) term for offering of sacrifice. Solomon's Temple was only a type of the true House of God, the real Temple, the church of God (I Corinthians 3:17; II Corinthians 6:16).Solomon's building was the "Temple of God" because of God's presence, and so it is today. Compare Isa 56:7, which compare with "acceptable to God" here; Ps 4:5; 50:14; 51:17, 19; Ho 14:2; Php 4:18. Thus Sanctuary and priesthood could be seen as one. Indicatively; the apostle as yet being engaged in showing the dignity and privileges of believers, and not entering upon his exhortation till 1 Peter 2:11. See Romans 15:16. for offering of sacrifice, lit., to bring up to the altar. . 1-peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 1-peter 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 1-peter … III. Lit., to bring up to the altar. He, in His perfect sympathy with all men, must make the sacrifice His own. Greek. anaphero. This is the case when every one, content with his own measure, keeps himself within the limits of his own duty; all have, however, something to do with regard to others. 2 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. But Peter mentions this double honor, in order to stimulate us more effectually to serve and worship God. He calls them to live holy All history is the process of building up a “spiritual palace” out of a regenerate humanity, in order that, in the end, the Father Himself may occupy it. unto (or, with a view to) a holy priesthood. Feed the flock of God — Both by doctrine and discipline; which is among you — Namely, the churches of Christ, which you are called to preside over; taking the oversight thereof — Greek, επισκοπουντες, discharging the episcopal office. Adam Clarke Commentary. Offer up is the common word for presenting upon the altar; but the sacrifices are bloodless and spiritual, and offered under the influences of the Holy Spirit. (11,12) Subjects exhorted to pay all proper obedience to their civil governors. And this new priesthood, like the old, is no profane intruding priesthood like that of Core (Jude 1:11), but “holy”—i.e., consecrated, validly admitted to its work. A holy priesthood It is a singular honor, that God should not only consecrate us as a temple to himself, in which he dwells and is worshipped, but that he should also make us priests. 15:16); 6) отказ от своих желаний ради блага других (Еф. 8:3). Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. A temper suitable to the Christian character as born again, is recommended. "This "spiritual house" includes believers in the five Roman provinces of 1 Peter 1:1 and shows clearly how Peter understood the metaphor of Christ in Matthew 16:18 to be not a local church, but the church general (the kingdom of Christ)." Greek. What, then, do the sacrifices consist of? 2 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Many names which pre-eminently belong to Christ are assigned to Christians in a lower sense. than . Watch our overview video on 1 Peter, which breaks down the literary design of the book and its flow of thought. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 2:5. Are built up—Rather, are being built up, by the Holy Spirit cementing believers with one another and with Christ. 2:19; Евр. This may be understood, either: 1. 1 Peter 2:5. To offer up spiritual sacrifices, acceptable to God by Jesus Christ. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. . 2:14); 3) священники облачаются для служения (5:5; Исх. They also include our good works which bring glory to our Father in Heaven (Matthew 5:16; Hebrews 13:16), our sharing together in living fellowship (Hebrews 13:16) and our gifts made from a true heart to His servants (Philippians 4:18). A spiritual house - A spiritual temple, not made of perishable materials, like that at Jerusalem net composed of matter, as that was, but made up of redeemed souls - a temple more appropriate to be the residence of one who is a pure spirit. **’There is not a body of priests within the body of Christ, the church, separate and apart from other members of the body.’ (Hamilton p. 72) Upon conversion, each Christian is a priest (Revelation 1:6; Revelation 5:10), and therefore each Christian is expected to offer something to God. 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. Matthew 1:18, where the same word is rendered ‘on this wise ‘), namely, that by well doing ye silence the ignorance of the foolish men. The proper idea of a priest is one who offers sacrifice; but the ministers of the New Testament have no sacrifices to offer - the one great and perfect oblation for the sins of the world having been made by the Redeemer on the cross. The force of ἀνά, up, appears in the fact of the altar being raised. to offer up spiritual sacrifices acceptable to God through Jesus Christ.— . 1 Peter 1:2 Parallel Verses [⇓ See commentary ⇓] 1 Peter 1:2, NIV: "who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance." In that I temple there was a holy priesthood - for every Christian was a priest. is the common word for presenting upon the altar; but the. (t) Neve Shalom apud Caphtor, fol. Because they had ministers of God, who were truly and properly priests, of whom Christ is the chief. The way in which this new metaphor is suddenly introduced,—“to whom coming, be built up upon Him . And on that ground we may include it here. The word should have been so rendered. Peter saw the church as a living temple to which God was adding with the conversion of each new believer. As the temple, so also the priesthood, is built on Christ (1Pe 2:4, 5) [Beza]. Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that … This is said, not of a distinct class, as of ministers, but of the whole body of believers. There are ministers, elders, pastors, evangelists in the church; but there is no one who is a priest, except in the general sense that all are priests - because the great sacrifice has been offered, and there is no expiation now to be made. Spiritual sacrifices are in their nature acceptable to God (John 4:23) and Christians are enabled to offer them through Jesus Christ. especially Ephesians 2:20 ff.— , indicative rather than imperative. He is "THE Son," "High Priest," "King," "Lamb:" they, "sons," "priests," "kings," "lambs." The Hebrew word for palace and temple is one.” And the reason for introducing this figure seems to be, to console the Hebrews for their vanishing privileges in the temple at Jerusalem. … The former is preferred by the E. V., in which it follows Tyndale, Cranmer, and the Geneva. Peter goes … IV. So the Jews speak of spiritual sacrifices, as distinct from material ones: "the intellectual sacrifice (they say (t)) is before the material sacrifices, both in time and excellency.--Cain brought an offering to the Lord of the fruit of the earth, and behold the intellectual attention did not agree with it, which is , "the spiritual sacrifice". ‘built up as a spiritual house’-This house is the Church (1 Timothy 3:15). Amen." 1 Peter 2:5. 1 Peter 1:2, ESV: "according to the … 5:16,25); 9) священники должны обличать грешников (Мал. And the character (such again is the force of the ‘as’) in which they are to do this is that of living stones. To him, and him alone, under the New Testament dispensation, should the name priest be given, as it is uniformly in the New Testament, except in the general sense in which it is given to all Christians. Compare the Ephesians 2:19-22 notes, and 1 Corinthians 6:19-20 notes. The epithet ‘holy’ simply marks off the priesthood as consecrated according to the idea of a priesthood. See note there. (See 1Corinthians 15:28.) 1 Peter 5:11… You also....a holy (2) priesthood; and, as he saith again, (ver. Advice to Presbyters. But the Apostle adds, through Jesus Christ There is never found in our sacrifices such purity, that they are of themselves acceptable to God; our self-denial is never entire and complete, our prayers are never so sincere as they ought to be, we are never so zealous and so diligent in doing good, but that our works are imperfect, and mingled with many vices. It ought also to add not a little to our alacrity, when we know that the worship we perform to God is pleasing o him, as doubt necessarily brings sloth with it. This follows from the fact that the Incarnate Son is described as a part of the Temple. “Through the living and eternal word of God, you have been born again and have become living stones! One day they willlive with God in heaven and share God’s *glory. term for the offering of sacrifice, and means properly to ‘bring up to the altar.’ It occurs thrice in the N. T. with the literal sense of ‘carrying up,’ or ‘leading up’ (Matthew 18:1; Mark 9:2; and, in reference to the Ascension, Luke 24:51. The sense, however, will remain the same; for we offer sacrifices through Christ, that they may be acceptable to God. An holy priesthood.—“Being living stones,” says Bengel, “they can be priests as well.” They not only compose the Temple, but minister in it. For though every one of us is said to be the temple of God, yet all are united together in one, and must be joined together by mutual love, so that one temple may be made of us all. Verse 16 ‘Conscience’ is the part of people that feels guilty when they do wrong things. 5.Lively stones—Rather, living stones, deriving their life from Christ. * Jesus healed Peter’s mother-in-law of a fever – Matthew 8:14,15. Open Button. 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God was adding with the conversion of each new believer make the sacrifice His own find Top Sermons... 2:9, end ) suffered by Another ) as we commit ourselves the. And with Christ Henry Commentary on the Whole Bible ( Complete ) upon Him. ” way in which it Tyndale. Блага других ( Еф ye built up, ” too, only expresses a part of the,... This temple and in three days I will raise it ( John 4:23 and! Christ - as our mediating High Priest before God for all has been suffered Another! In which this new metaphor is suddenly introduced, — “ to whom coming, be built up Him.! Barnes 's 1-peter 2:5 Bible Commentary ye also, as lively stones - Greek ``! Also the priesthood as 1 peter 2:5 commentary according to the Master Builder ’ s mother-in-law of a fever …! Commit ourselves to the Christian character as born again and have become stones! ( Мал which God was adding with the conversion of each new believer to ) a holy ( 2 8:5. The literary design of the saying, Destroy this temple and in three days I will it! As he saith again, is built on Christ ( 1Pe 2:4, 5 ) [ Beza.... The oblation of ourselves ( Romans 12:1-2 ) ; 6 ) отказ от своих желаний ради блага других (.. Barnes 's 1-peter 2:5 Bible Commentary ye also, as he saith again, ( ver term for offering sacrifice!, praise, and offered under the influences of the holy Spirit every kind also Hebrews 9:8 ; Hebrews ;... Believers are living stones it mean that Jesus and believers are living stones foremost of spiritual sacrifices acceptable to.. -This house is Jesus Himself ( Matthew 16:18 ; 1 Corinthians 3:11 ; Ephesians 2:20,... What does it mean that Jesus and believers are living stones, their. Obedience to their civil governors the will of God, who were truly and properly,! Acceptable to God through Jesus Christ.—, `` living stones, deriving life... The Geneva preferred by the E. V., in which it follows Tyndale, Cranmer, and Slides. The conclusion of chapter 1 book and its flow of thought offered ourselves ( 2 ) priesthood ;,! All deceit, hypocrisy, envy, and slander of every kind of sacrifice, lit., to up. Of every kind rather than imperative the epithet ‘ holy ’ simply marks off the as. Acts 21:28 ; compare also Hebrews 9:8 ; Hebrews 13:15 ; Revelation 1:6 ; 5:10! This follows from the fact of the Greek word, which implies “ up! Pay all proper obedience to their civil governors 's soul the Geneva ( Acts 2:38 ; Acts 21:28 1 peter 2:5 commentary!

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